Who was Jacob in the Bible?

Jacob stands third in the line of Abraham, Isaac and Jacob — a twin who grabbed at blessing by scheming, and a man whose twelve sons became the nation of Israel. His story raises a hard question: why does God attach His own name to a man whose early record is full of deceit?

His place in the family

He belongs to a chain of promise, and Scripture marks out what each link carries.

Son of Isaac and Rebekah. Though a twin, he is called "the younger," being born after Esau. Before the children were born it was said, "the older will serve the younger." The promises made by God to Abraham were confirmed to Jacob, as they had been to Isaac. When they grew up, Esau became a hunter, while Jacob was a peaceful man, living in tents.

Morrish Bible Dictionary

The bargainer

The first thing we see of him is a trade made at his brother's expense — the stew for the birthright.

When he has stew already prepared and Esau comes in faint from hunger, asking for some stew, Jacob, instead of kindly giving him some, takes advantage of the occasion to bargain with his brother. He would sell him the stew for his birthright... Jacob's character as a bargainer is established from the beginning. He is a fitting father for the nation Israel, choosing the principle of law-keeping as a rule of life. He had to learn by later experience that this principle failed him, and that he must eventually depend only on the grace of God.

Leslie M. Grant

A life of reaping

What he did to others came back on him, again and again.

Jacob never has earthly happiness from that day on. He has to leave his home, and becomes a wanderer from that time. He has to run away to escape Esau's fury. He gets alongside his uncle in a far-off land. His uncle deals hardly with him, and cheats him, as he had cheated everybody else. He is paid back in his own coin absolutely... his daughter is ruined, his sons become murderers... Rachel his wife dies... his own sons deceive him, and he has to mourn the supposed death of Joseph for many, many years. That is what I call the natural side of the man's history, and a striking illustration of the principle in Scripture, "whatever one sows, that will he also reap" (Gal. 6:7).

W. T. P. Wolston

Bethel: mercy to a runaway

Fleeing from his brother, he slept in the open with a stone for a pillow and saw a ladder joining earth to heaven, with God standing above it.

Here again is sovereign mercy. What did Jacob do to deserve all this? Why should God meet him like this? Did he think of the Lord and call on Him for mercy before he slept on the stone? Nothing whatsoever. And the Lord kept His promise and did all He had promised. "I will not leave you" is a repeated promise... "Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God" (Ps. 146:5).

Arno Clemens Gaebelein

Peniel: a new name

Years later a man wrestled with him through the night, dislocated his hip, and renamed him.

First, that in order to deal fully and finally with man, God Himself would stoop into manhood, since it was as "a man" that Jacob saw God "face to face." Second, that God's thought towards us, even the most wayward of us, is blessing. Third, that human struggling and wrestling achieves nothing, and that surrender, and honesty in confession, is the way of blessing. Fourth, that it was when clinging to the One who had defeated him, and confessing to his name of Jacob — meaning Supplanter — that his name was changed to Israel — meaning Prince of God... By changing his name God claimed Jacob as belonging now to Him.

F. B. Hole

Loved, and told so

The Bible does not clean up his record — and still ends it with a verdict of love.

God is a great biographer, and with Him there is no favouritism, so He has written the history of Jacob as he was; and although his history was not at all a creditable one as a son, a brother, or a nephew, if we think of man, nor as a saint, if we think of God, yet before the tale ends I find God saying, "Yet I loved Jacob." Thank God for these words, they are a great comfort to my heart.

W. T. P. Wolston

Father of a nation

His sons are not just a family; they are the seed of a people, and his last words map their future.

The twelve sons of Jacob were the nucleus of the nation of Israel, and so, under the guidance of God, Jacob uses their different characteristics to give a prophetic outline of the moral history of the nation, and God's purpose for the blessing of Israel through Christ, especially setting out the condition of the nation "in the last days" that come before their entrance into blessing under the reign of Christ.

Hamilton Smith

The one act singled out

Of all his long career, the roll call of faith in Hebrews 11 picks out one moment, at the very end.

His was a very eventful life; but the only thing we get here is — "by faith he blessed each of the sons of Joseph." This is beautiful. It shows how much in Christian life may be rubbish... It was the display of a saint who went astray, and whose whole life was occupied in getting back; and we do not get this act of faith until we come to the close... His life was the life of a man recovering himself.

J. G. Bellett

Summary

- Chosen — before the twins were born, the older was set to serve the younger; Jacob's place rested on God's promise, not his merit.

- Crooked — he bargained for the birthright and cheated his way forward, then reaped the same treatment from Laban and from his own sons.

- Carried — at Bethel God met a runaway who had asked for nothing, and pledged, "I will not leave you until I have done what I have promised you."

- Crippled — at Peniel his strength was withered and his name changed from Supplanter to Prince of God; clinging, not wrestling, is the way to blessing.

- Crowned — his twelve sons became Israel, and his life closes with the one act faith is remembered for: blessing Joseph's sons and worshipping, leaning on his staff.

Reviewed by Orion on August 19, 2026