What is the gospel?
The word "gospel" means news — an announcement of something God has already done, not a programme of things people must do. The writers below take it apart carefully: who sends it, who it is about, what facts it rests on, and what it does in a person who believes it.
News before it is anything else
Before the gospel asks anything, it tells you something. One writer draws the line between announcing and appealing:
R. S. BarkerThe Gospel is primarily information. It is not invitation, appeal or exhortation, though these may be based upon it. It is news, and the evangelist is one who announces it. He is the proclaimer of glad tidings, the bearer of glorious news. He has information to impart; he communicates to men a message from God, telling them how they may be saved.
Because it is God's own message, the traffic runs one way — and the listener's part is simply to hear:
The Bible TreasuryFirstly, it is well to observe that the gospel is "the gospel of God" — God's message to man; a ministry that makes no demands on man, but communicates glad tidings, which can make him happy (sinner though he may be), and at rest in God's infinitely holy presence. In the gospel God speaks, and it becomes man to listen.
Its subject is God's Son
The news is not first about the hearer's problem. Commenting on the opening of Romans, one writer puts the emphasis where Paul puts it:
Dr. Daniel W. PatersonThe gospel is "concerning his Son (come of David's seed according to flesh, marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord" (Rom. 1:3-4). We notice here the gospel primarily concerns God's glory in Christ — not us in our manifest need.
And what that Person is to a sinner is spelled out plainly:
W. T. TurpinThe gospel is the good news of God about His Son the Lord Jesus Christ, for a sinner such as you, that for you, even for such as you, God has forgiveness, peace, glory, a place with Christ where Christ is now… Christ has died, has risen again, is now in glory, the author of eternal salvation to every poor soul that looks to Him.
Facts, and their authority
The message can be stated as events. Writing on the preaching Paul reminded the Corinthians of, one commentator names the only channel of salvation and shuts out the alternatives:
C. H. MackintoshThen, in the second place, the Person of Christ and His finished work are the only channel through which salvation can possibly flow to the lost and guilty sinner. It is not the Church and her sacraments, religion and its rites and ceremonies — man or his doings in any shape or form. It is the death and resurrection of Christ. "He died for our sins, was buried, and was raised on the third day." This was the gospel which Paul preached, by which the Corinthians were saved, and the apostle declares, with solemn emphasis, "If any man preach any other gospel, let him be accursed."
The same writer notes why the phrase "in accordance with the Scriptures" matters for assurance:
C. H. MackintoshBut, thirdly, the authority on which we receive the salvation is the testimony of the Holy Spirit in Scripture. It is "according to the Scriptures." This is a most solid and comforting truth. It is not a question of feelings, or experiences, or evidences, it is a simple question of faith in God's Word worked in the heart by God's Spirit.
Not the law over again
The gospel is often confused with moral demand. The contrast is sharp:
W. T. P. WolstonBut what is the gospel? It is the revelation of what God is. The law was the declaration of what you ought to be, and you know perfectly you are not what it says you should be… The gospel is the revelation of what God is in the absolute goodness, love, holiness, and righteousness of His nature, made known in the Person of His Son, and through the work of His Son… It shows us what God is in His own nature, and how He has acted in Christ; and, that in righteousness, He has brought blessing and pardon to us just where, and as we are, sinners in our sins.
That reversal decides who is working:
Andrew MillerUnder the law it was a question of righteousness on man's part; under the gospel, divine righteousness is revealed on God's part… Under the law man was acting — doing. "Do this and live."… But under the gospel, God is acting — doing; and man has simply to believe.
Its many names
Scripture gives the same message several titles, each highlighting a different side:
C. E. StuartIt is this which is called at one time the Gospel of God (Rom. 1:1), because it comes from Him; at another, the Gospel of the grace of God (Acts 20:24), because it tells of His grace; at another the Gospel of His Son (Rom. 1:9), of Christ (Rom. 15:19), of our Lord Jesus (2 Thess. 1:8), because it speaks of what He has suffered and done for us. It is also called the Gospel of our salvation (Eph. 1:13), for by it we are saved (1 Cor. 15:2).
What it does when believed
News heard is not news received. The test is a changed person:
H. H. SnellThose who preach should look for decided effects, and those who hear would do well to consider whether the gospel has worked a mighty change in them. Why has it not? Because they have not believed. They have heard that Christ shed His blood for the forgiveness of sins, but they have not believed on Him; for the gospel is the power of God for salvation to everyone who believes… it is not hearing about Christ only, but believing on Christ, that is the way of salvation.
And its timing is mercy: it is God's testimony to what He has done "before the day of judgment, that man might not have to answer for his sins" (J. N. Darby).
Summary
- News. The gospel is information first — a message God announces, not a demand He makes.
- News about a Person. Its subject is His Son, Jesus Christ, and God's glory in Him, before it is our need.
- News with facts. Christ died for our sins, was buried, and was raised — resting on Scripture, not on feelings.
- News instead of law. Law said what you ought to be; the gospel reveals what God is and what He has done.
- News that works. Believed, it becomes the power of God for salvation — and it comes before the day of judgment, not after.