Numbers 31:18

But all the young girls who have not known man by lying with him keep alive for yourselves.
Numbers 31:18 · ESVView all translations

Numbers 31 records the last campaign of Moses' life: a war of vengeance on Midian, whose women had drawn Israel into idolatry and immorality at Peor. Verse 18 sits inside Moses' angry rebuke of the returning army, and it raises the chapter's hardest question: why spare these girls and no one else?

The War Behind the Verse

God ordered this war as a settling of accounts before Moses died. One writer notices that God and Moses each word the same command with the other in view.

"Avenge the people of Israel on the Midianites," says the LORD. "Afterward you shall be gathered to your people." … And Moses said to the people, "Arm men from among you for the war, that they may go against Midian to execute the LORD's vengeance on Midian." Is this not perfection? When the LORD spoke, He told His servant to avenge the people of Israel on the Midianites. But when Moses spoke, he told them to execute the LORD's vengeance on the Midianites.

William Kelly

God named Midian, not Moab, though women of both nations shared in the sin. One writer traces the restraint to a promise God had already made:

But the daughters of Moab were also in the sin (Num. 25:1). Again, we hear the command, "Avenge the children of Israel of the Midianites." Why not of the Moabites? Then the destruction of Moab would, as that of Midian, have been complete. But God had said that Israel should not trouble Moab (Deut. 2:9). So judgment here does not fall on Moab proper, but it falls without mercy on Midian. Is this not an instance of the discriminating judgment of God, Who will have mercy on whom He will?

The Bible Treasury

Moses' Anger at the Captives

Moses gives this order because the soldiers had already made a mistake. They came home victorious and loaded with plunder, and Moses met them with rebuke instead of praise.

As they returned with the spoil, Moses and Eleazar went out to meet them, along with other leaders of the people (v.13). But at once Moses' anger burned, and he rebuked them sharply for sparing the women. He reminded them that it was the women of Midian who had seduced the men of Israel through the counsel of Balaam (vs.14-16). Phinehas ought to have realised what this meant, for he had already killed the woman of Midian as well as the man of Israel for their corrupt relationship.

Leslie M. Grant

What "Keep Alive for Yourselves" Meant

Moses divides the captives by whether they had shared in the corruption. Those who had not would live inside Israel itself.

Moses commanded them to kill the young boys and all the women who had been intimate with a man. The other girls could remain alive and become part of Israel (vs.17-18). Only in this way could they guard against any contamination. How different is the truth of Christianity, which deals in grace to lead the ungodly to judge themselves and be saved!

Leslie M. Grant

The Difficulty of Such Commands

Commentators do not soften these orders. They answer that the society had gone past recovery, and that death was not the worst thing that could happen to a child there.

The terrible, indiscriminate slaughter of a whole culture may naturally strike us as wrong. But God is wiser than we are. He knows what He is doing. … Idolatry and demon worship had risen so high that there was no hope of recovery. Little children would be better dead than exposed to the evil their parents indulged in. Parents would be better dead than left to go on in the abominations that filled their whole society.

Leslie M. Grant

Midian as a Picture

One writer reads Midian as a picture of something Christians still meet. The danger is the pull of the world on the heart.

The Midianites are a type of the special influence the world has over the hearts of the people of God. It is the fascinating, ensnaring power of the world, used by Satan to keep us from entering our proper heavenly portion. Israel should have had nothing to do with these Midianites. But in an evil hour, an unguarded moment, they were betrayed into association with them. Now nothing remains but war and complete destruction.

C. H. Mackintosh

A Battle Israel Brought on Itself

The same writer points out that this war was extra work, caused by Israel's own failure. God still turned it to their profit.

War with Midian formed no part of Israel's proper work. They had to thank themselves for it. But God is gracious. So, through a special work of priestly ministry, they were able not only to conquer the Midianites but also to carry away much spoil. God, in His infinite goodness, brings good out of evil. … But the evil had to be judged completely.

C. H. Mackintosh

Summary

- Seduction. Midian beat Israel by attraction, not by arms — Balaam's counsel, working through the women at Peor.

- Vengeance. God called it avenging Israel. Moses called it avenging the LORD. One act, one shared interest.

- Rebuke. The army spared the very people who had caused the fall. Moses' anger, not mercy, set the terms of verse 18.

- Contamination. Israel kept only the girls untouched by the corruption, and brought them into the nation. The aim was to stop the evil spreading.

- Contrast. That was judgment. The gospel works the other way: grace leads the ungodly to judge themselves and be saved.

Reviewed by Orion on August 26, 2026