So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.
The people asked Moses to take the snakes away. God gave them something else — a bronze snake on a pole, and a promise attached to a look. Why would God shape the cure in the image of the thing that was killing them, and why did looking at it work?
The remedy God chose
Israel wanted relief from their circumstances. God aimed much deeper.
H. H. SnellThe people only wanted the serpents taken away from them. They thought of nothing more than some improvement in their present circumstances. But God's thoughts of love and pity are far higher than this. His way is to give life to dying souls — to abolish death... The remedy was simple, and the cure immediate. It was not a question of their doings, experiences, or evidences; it was look and live.
Why a serpent, and why brass
The shape of the cure matched the cause of the death. The metal carried its own meaning too. Older translations call this bronze "brass."
James BoydThe serpent Moses made was in the likeness of the serpent that bit the people. In the same way, the Son of Man came in the likeness of the flesh of sin. It was of brass, and brass stands for the judgment of God against sin. The altar for killing the offerings and burning their bodies was of brass. In the same way, on the cross the Son of Man came under the judgment of the flesh of sin. God abandoned Him and dealt with Him as sin deserved. Yet He Himself was altogether the delight of the heart of God.
Likeness is not the same thing as identity.
A. J. PollockThe brass serpent was not a fiery flying serpent, but in the likeness of it. So our Lord was not "sinful flesh." He was infinitely holy. But He became a Man, and came in "the likeness of sinful flesh."... DEATH and death only could meet the case.
The meaning Jesus gave
Jesus Himself gave this scene its meaning. That settles how we read it.
Numerical Bible NotesHere our Lord's words in the gospel leave us in no doubt whatever of the interpretation: "And as Moses lifted up the serpent in the wilderness, so also must the Son of Man be lifted up, that whoever believes in Him should not perish, but have everlasting life."... But the cross is the great puzzle that makes everything else clear — the contradiction that reconciles all other things.
Life in a look
The healing did not depend on the quality of the glance. It depended on what stood at the end of it.
C. H. MackintoshLong ago, one look at the serpent of brass on the pole healed the bitten Israelite. In the same way, the dead sinner now receives life by looking at Jesus on the cross, and Jesus on the throne. No one told the Israelite to look at his wound, though the sense of his wound is what made him look... It was not the way he looked, but the object he looked at, that healed the Israelite.
And nobody could look on another man's behalf.
J. G. BellettThe life or healing had to be individual. The bitten Israelite had to look for himself to the uplifted Serpent... A look will do it, but the look must be a personal, individual act. Faith is the act of the soul in immediate dealing with God. No one else can believe for me. No religious ceremony or human arrangement can take God's place for me.
A cure that offends reason
Nothing about the cure made sense to reason. It made sense only to faith.
F. B. HoleHuman reason could see no obvious link between two things: looking at a brass object on a pole, and the curing of poison at work in your veins. Those who looked did so because they believed the word of God in the lips of Moses... A child told by his mother to look would do it, in simple trust. So would anyone ready to become like a little child in this matter.
What Israel later did with it
The bronze serpent survived for centuries. Its story ends as a warning: honour the Saviour, not the sign.
H. L. RossierIsrael had found healing through it. Was it not natural that they should want to keep it as a visible witness to that healing? It was a respectable thing, an ancient picture of deliverance from sin and its consequences through the sacrifice of Christ. But in the hands of the enemy of our souls, this object had become a means of idolatry for the people, who burned incense to it. It took faithful Hezekiah to step in, single out this hidden idolatry, and destroy it — even though it wore the look of something God Himself had set up.
Summary
- Bitten. The wound was real and beyond human cure. The people asked only for relief. God aimed deeper — life for the dying.
- Likeness. The cure was shaped like the killer, yet held no poison. It pictures the Son of Man in the likeness of sinful flesh, judged in our place.
- Lifted. Jesus Himself gave the meaning in John 3:14. The pole in the wilderness points to the cross — the deepest puzzle, and the clearest light.
- Look. Not the wound, not the way you look — the object. One look healed, and no one could look for another.
- Live. The sign was never the source of life. Israel later burned incense to the bronze snake, and Hezekiah destroyed it. Look past the object to the One it pictures.