The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.”
Ezekiel's long book of visions ends by measuring a city and then naming it. The name is Jehovah-Shammah in Hebrew: The LORD Is There. Which city is meant, and when will it carry that name?
The last word is the highest word
The closing chapters measure out the land, the tribes, the temple and the gates. This final clause names something greater than all of them.
William KellyThis, then, is the last and greatest glory: the presence of the Lord in the city of His choice. Israel will boast in this above all their privileges, and rightly, for it completes and crowns them all. What a bright end to their long wandering and their many sorrows!
A name that reverses the opening vision
The force of the name comes from where the book started. Ezekiel watched the glory of God leave the temple and the city. The closing name tells us what happens when that glory comes back.
Arno Clemens GaebeleinIt is a fitting finale to this great book. In its beginning, we see the glory of the Lord departing. All through the book we read of Israel's rebellion, the judgments on Jerusalem, the nation's disobedience and rejection. Then come the messages of hope: Israel's conversion, the regathering of the twelve tribes, the final conflict, the returning glory of the Lord. From that day the name of the city will be Jehovah Shammah... He once walked through that city with weary feet, the Son of God dressed as a servant. He was dragged through it with the cross on His shoulders. That city cast Him out, and outside it He endured the cross and despised the shame. That same city will become in that day the glory spot of the earth.
Presence, not splendour, is the chosen title
These chapters describe a city of great splendour. The name given to it points elsewhere.
Scripture QuarterlyOne might have expected the chosen mark to be the surpassing glory that will make everything in the millennial state radiant with the praise of the Lord. But no. It is the Lord's presence that will be the most prominent feature of that day of bliss to come.
An earthly city, distinct from the heavenly one
Which city is this? Writers separate it from the heavenly Jerusalem of Revelation, and the temple is the clue.
William KellyIn the new Jerusalem there is no temple. In the earthly city it is prominent — and that city has its own dignity, for its name from that day shall be Jehovah-Shammah, "the Lord is there." He who is there will certainly live up to that glorious name. He will prove that it is no small blessing for a people to have the Lord for their God. Still it is earthly, not heavenly... Never has either land or people, priesthood or sanctuary, answered to the prophet's description. Faith, therefore, is sure that every word must yet come true.
Twelve gates, one settled people
Just before this verse, Ezekiel names the twelve gates of the city.
F. W. GrantThey are named after the twelve tribes. It is a city in which all have their part and special interest. All ancient jealousies, all strife for place, are over; unity and concord prevail with each one in his ordered place.
Peace where there has been endless conflict
Jerusalem's history has been one long struggle. What will finally end it?
A. J. PollockWhat man cannot do by his planning, his parliaments or his armies, our Lord will do in a moment when He takes up the reins of government. Peace is coming to Jerusalem, which has been the scene of the conflict of ages. Once the Prince of peace is present how restful everything will be.
The same reality, known now in a smaller way
Believers do not have to wait for all of this.
Scripture QuarterlyIn that day to come this will be known in a national — indeed, a universal — way. In this era, the Spirit's day, it is known in a narrower way. The Lord's people have now the special privilege of anticipating the universal condition of the "world to come." "For where two or three are gathered in my name, there am I among them" (Matt. 18:20).
Summary
- Departed. Ezekiel opens with God's glory leaving the temple and the city. That loss is what makes the closing name so weighty.
- Returned. The name marks the glory's return — the same city that cast out the Son of God becomes the honoured spot of the earth.
- Presence. Out of all the splendour described, God names the city after Himself being there, not after its beauty.
- Earthly. This is Jerusalem on earth, with a temple at its centre. The heavenly city of Revelation has no temple. Nothing in history has yet matched what Ezekiel describes.
- Now. The presence that will one day fill a city is already the privilege of those gathered in His name.