You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be.
In Ezekiel 16 God finds a city in misery. He washes her, clothes her and makes her beautiful — and she takes the very clothes He gave her and builds shrines for other gods. Verse 16 is that first act. It asks how a people given so much could fall into an unfaithfulness the prophet says has no equal.
The Garments Were His
Everything she spends here was a gift. Her Maker was also her husband, which is why using His gifts this way is called harlotry. One writer sees a jab in the "colorful" hangings: they were the kind of cloth women wove for other gods' shrines.
William KellyAnd what was the return? "But you trusted in your beauty and played the whore because of your renown." It is a sad picture, and every bit as true as it is sad. The beauty of Jerusalem was for every passer-by. "And of your garments you took and made for yourself high places with various colours." [Or patches, as the prophet's word may mean. He says it in contempt of the hangings the Jewish women wove for heathen gods and goddesses, Astarte in particular.] The idolatrous uncleanness of Jerusalem was beyond anything that had been or was to be. And this was its mark. Every one of the countless favours of her divine husband — her Maker was exactly that to her — she squandered on the filthy idols of the heathen.
Kelly quotes an older translation here; the ESV reads "colorful shrines."
Where It Started
The act in verse 16 has a root. She looked at what grace had put on her and took it for her own achievement.
Numerical Bible NotesThe story of Israel's failure comes next. Sadly, all her privilege and all her wealth of blessing became for her only the means of a deeper and more fatal fall. The root of it all was their self-confidence. How easily self-confidence still shows itself in people who owe all they have to grace alone! And we may build ourselves up just as Israel did, on privileges that only God's grace could have given us. We take the glory that is His due and dress ourselves with it!
What A "High Place" Was
A high place was a shrine on a hilltop. The same writer explains why the height mattered — and why the same instinct is alive today.
Numerical Bible NotesIn Israel, departure from God took the outward form of making "high places." It was only a heathen habit. It played on the imagination with a worship that has no heart in it. Men still try to satisfy themselves in the same way — with music, architecture, drapery, and that most typical "dim religious light" — and in it they worship a God who is Light itself, and in whom there is no darkness. Such things work on nature. They produce a feeling that is widely taken for the reality it lacks. So on the mountain-tops man could imagine himself nearer to God than in the valleys… There is indeed a witness to God in all these things; who would want to deny it? Yet it is just here that man so often makes the fatal mistake. He puts what is merely natural in the place of what is spiritual, and so deceives himself.
The Mirror For Us
The sin starts with pride in a beauty that was a gift. So the warning is not only for Jerusalem. Another writer applies it to the moment we feel superior to someone who has fallen.
James L. HarrisWhen someone else falls, our first instinct is to thank God that we are not like other men. It should instead show us that we stand only by faith. If we become proud, we shall fall. The moment we think ourselves to be something, we only deceive ourselves. We forget that grace alone makes us different. Like Jerusalem, instead of looking at the perfect beauty God has put on us, we trust in our own beauty.
Judgment, Then Grace
The chapter does not end where verse 16 points. One writer traces the whole movement: gift, misuse, sentence, then restoration.
J. N. DarbyIn reading Ezekiel 16, remember that the subject is Jerusalem, and not Israel… He had given life to what was in misery and had no beauty. He had cleansed it, adorned it and anointed it. But Jerusalem had used all that Jehovah gave her in the service of her idols… So she was to be judged as an adulterous woman. Jehovah would bring against her the very ones she had sought… Jerusalem is justly condemned and humbled, and yet God will act in full grace towards her. He will re-establish her, remembering His love and His covenant.
Summary
- Given — the garments, the beauty, the renown were all gifts. Nothing she spends in verse 16 was hers to begin with.
- Grasped — the fall begins when a gift is treated as an achievement. That is "self-confidence" in privileges only grace could have given.
- Given away — the gift is then spent on rivals. Every favour of her Maker "she squandered on the filthy idols of the heathen."
- Gilded — a high place is worship built on atmosphere, not heart. It puts "what is merely natural" in the place of "what is spiritual."
- Grace — the chapter ends where sin could never take it. She is judged as an adulteress, yet re-established, because He remembers "His love and His covenant."