“The LORD your God will raise up for you a prophet like me from among you, from your brothers — it is to him you shall listen —
Moses has just warned Israel against the fortune-tellers and diviners of the nations around them. He answers that darkness with a promise, and it raises three questions: who is this Prophet, what does "like me" mean, and what does it cost to ignore Him?
The answer to the occult
Moses has just condemned those practices. One writer sets the promise beside them:
W. W. FeredayTurning back to Deuteronomy 18, we hear Moses say to Israel: "these nations, which you are about to dispossess, listen to fortune-tellers and to diviners." These were what the nations turned to when they wanted light on the world beyond. But what about God's people? "The LORD your God will raise up for you a prophet like me from among you, from your brothers — it is to him you shall listen."
Who the Prophet is
The New Testament settles who this Prophet is. One commentator says the proof does not rest on those quotations alone:
William KellyHere we plainly have the true prophet put forward, Christ Himself. Against all the unbelief of men, the Holy Spirit applies it to Him again and again — Peter in Acts 3, Stephen in Acts 7. In fact we do not even need these quotations. The whole New Testament is itself the unanswerable proof that Christ is the prophet meant here, and that listening to another is folly and sin.
Some have named Joshua instead. The same writer tests that against the wording:
William KellyThe theory of Aben Ezra and others, that Joshua is meant, cannot be held. Joshua only added to Moses' work, and in little more than one direction. He in no way stands out as the prophet raised up from his brothers like Moses. What set Moses apart was his place as mediator, whose words people must hear on pain of death. That is true in the highest degree of none but the Messiah.
What "like me" means
The likeness is not left vague. Another writer spells it out:
C E StuartThe description of the Coming One was clear and exact. The likeness would lie in this: the Lord would know that Prophet face to face, as He had known Moses. So the Coming One would be a man, and God would deal with Him in person, as He had with Moses. Prophet after prophet arose over the years. But between the days of Moses and those of John the Baptist, not one of them matched that description.
From among your brothers
The words "from your brothers" mean a real man standing between God and the people. Israel had begged for that at Sinai:
Leslie M. GrantGod remembered Sinai. The thought of hearing God Himself speak to them had terrified Israel, and they had asked for a go-between with God. So the Prophet spoken of in verse 18 is the "one mediator between God and men, the man Christ Jesus."
Their fear exposed a limit that Moses could not overcome:
Numerical Bible NotesIf Moses had been enough, there would have been no need for another. But the Law was bound to fail to bring people near to God. God had told the lawgiver himself, "Man shall not see me and live." The veil in front of the Most Holy Place bore witness to that all through those years.
Like Moses, yet above him
Being like Moses does not mean being on his level:
William KellyGod will establish a new covenant under the Messiah, and that is no dishonour to the law of Moses. Moses himself predicted it. He foretold that the Lord God would raise up a prophet like himself — like him, yet greater than him. This prophet would not be greater if He did not bring in a new state of things, that is, the new covenant. Moses brought in the old covenant. Christ will bring in the new covenant.
"To him you shall listen"
The command still has someone to obey today. One writer shows where we hear that voice now:
C. H. MackintoshHow precious the privilege of hearing the voice of such a Prophet! It is the voice of God speaking through the lips of the Man Christ Jesus. He does not speak in thunder, in flaming fire, or in the flash of lightning. He speaks in that still small voice of love and mercy, which falls with soothing power on the broken heart and the crushed spirit. This voice we have in the Holy Scriptures. We must never forget this. The voice of Scripture is the voice of Christ, and the voice of Christ is the voice of God.
Summary
- Fear — At Sinai the people begged not to hear God's voice. This Prophet is God's answer to that fear.
- Man — "From among you, from your brothers" means a real man. He would know God face to face as Moses did: the one mediator between God and men.
- Instead — God gives this voice in place of fortune-tellers and diviners. His people never needed to look elsewhere for light.
- Greater — Like Moses, but above him: Moses brought in the old covenant, Christ the new.
- Listen — Peter and Stephen both name Jesus as this Prophet. His voice still reaches us in Scripture, and refusing Him is refusing God.